Wherever we look then, at the Universe or inside the cell, we see that things have turned out the way they are because of a series of apparently improbable events. Each event was very unlikely to have occurred by chance. The Universe expanded at just the right rate. The Earth provided just the right environment. Then life with all its amazing complexity appeared on Earth. An accidental sequence of such events strains the bounds of credibility. Reason demands that such careful and intricate design implies the existence of a designer and a controller – a being greater than the Universe. The God of the Bible is described in just these terms:

‘Praise ye the LORD...Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heaven of heavens…Let them praise the name of the LORD: for he commanded, and they were created’ [Psalm 148.1-5].

‘…thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee’ [Jeremiah 32.17].


In this section we have presented the current views about the origin of the Universe and the nature of life that is found in one part of it. Some ideas on the formation of the Universe are only theories, suggesting what might have happened at the beginning. It may be that tomorrow some new discovery will alter the ideas. However, with the proviso that all human knowledge is inevitably imperfect, the harmony of modern scientific discoveries with the Bible is remarkable. This is all the more so when we consider the antiquity of the book – in parts three thousand five hundred years old. If the Bible were merely the product of its age, it would have described the Creation in the self-evidently mythical way like the Babylonian and Egyptian creation stories of 3,500 years ago. In these stories all things were said to be derived from the murdered body of one of their gods or that mankind was formed from the tears of another so-called deity.

Against the background of these obviously nonsensical accounts, the Bible's record of creation is presented as reasonable, logical and even scientific. It needs a lot of explaining if God is not taken as the originator of the information.


The supreme value of belief in a Creator is that everything has been made for a reason. Science may probe the distant parts of the Universe or the innermost intricacies of the living cell but it cannot tell why they are there. If an all-wise God has created everything, it is reasonable to assume a purpose in creation. Also we can learn of that purpose in the Bible, which is the Creator's revelation to man. We are told there that mankind, far from being the result of chance evolutionary development, was created specifically to bring pleasure and satisfaction to the Almighty. It may seem at first sight that this purpose is failing but this is only from a human standpoint.

Scripture tells us that God is using the literal world to develop a spiritual creation, composed of men and women who have developed a mind and a way of life that reflect the attributes of their Creator. This spiritual creation will at last share the nature and the understanding of the Almighty Being who has created them.

This new creation was the hope of the Apostle Paul:

‘…now we see through a glass, darkly... but then shall I know even as also I am known’ [1 Corinthians 13.12].

It was also the promise of God through His son Jesus Christ:

‘He that overcometh shall inherit all things; and I will be his God, and he shall be my son’ [Revelation 21.7].

Mankind has been created ‘in the image of God’ [Genesis 1.27] and the highest use to which we can put our God-given minds and bodies is to spend our short years in preparation for the future that God has planned - not to spend our time in pursuit of satisfaction in this life.